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Monday, 3 August 2015

Alexander Chisango: Grace For Maximum Dominion.

I am not usually a passionate writer or teacher on the subject of grace per se. I’m normally an apostolic builder, statesman, and engineer of the Church and Nations – all based on the Kingdom of God. But I think God is simply making me to write a series on this matter to deliver multitudes in the Church and Nations from lacking dominion as they languish in the famine of relying on empty gongs of human flesh without God’s grace when in fact His grace and His graces are still available today for building the Church and Nations, including governments and economies.

The grace of God – grace or empowerment given by the Holy Spirit for giving you individually and as a group dominion in accurately accomplishing God’s purposes – has varying levels. Specifically, there are headship or primary graces, and auxiliary graces. The problem is that quite often, the carriers of God’s headship grace do not blow their own trumpets, for grace itself is physically unbearable, socially unacceptable, and naturally impossible. So those who often carry this primary or headship grace from God frequently do not always look like the correct guys. So, people frequently miss them unless they discern their fruit.
Alexander Chisango: Grace For Maximum Dominion.
Alexander Chisango: Grace For Maximum Dominion.
HEADSHIP GRACE is given to very few people in the Church and Nations. Like the head of an aeroplane, this grace works in and breaks extremely rough, resistant, and highly demonic winds and terrains for the sake of and on behalf of the rest who will follow when it is clear, easy and safe to move in. So, very few people are made of such hard spiritual and character material to survive the roughness that this grace faces. For many, it is safer to be auxiliary grace than headship grace. This grace breaks up, breaks open, breaks into, and almost single-handedly sustains, and successfully heads up completely new divine mandates, phases or architectures.

These are facets that usher or significantly accelerate destiny of a generation, generations, or a general mandate for infinite multitudes. This grace is really at an apostolic level. By its measure, it can be called apostolic headship grace. Although mainly recognized in circles of the Church, headship grace is also found in domains like governance, civil order, economic and social emancipation, etc. But the headship grace in the house of God or the spiritual facet shapes up the realm which latter become visible in manifest governments, economies, social and civil orders.

Daniel makes this principle clear when he says:

Dan 4:26 And … thy kingdom shall be sure unto thee, after that thou shalt have known that THE HEAVENS DO RULE…

Dan 4:31
While the word was in the king's mouth, THERE FELL A VOICE FROM HEAVEN, SAYING, O KING NEBUCHADNEZZAR, TO THEE IT IS SPOKEN; THE KINGDOM IS DEPARTED FROM THEE.
Headship grace is not cheap, for it is given by god to shape the destinies of multitudes. It is not found cheaply, and does not happen cheaply. Headship grace is very rare. In its character, headship grace pioneers new or unknown divine architecture or restores fallen divine architecture, like what Paul describes when writing to the Ephesians about his mandate to the Gentiles globally:

Eph 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles...

Eph 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward....
Eph 3:3 How that BY REVELATION HE MADE KNOWN UNTO ME THE MYSTERY; (as I wrote afore in few words...
Eph 3:4 Whereby, when ye read, ye may understand MY KNOWLEDGE IN THE MYSTERY OF CHRIST)
EPH 3:5 WHICH IN OTHER AGES WAS NOT MADE KNOWN UNTO THE SONS OF MEN, as it is now revealed unto his holy apostles and prophets by the Spirit...
Eph 3:6 THAT THE GENTILES SHOULD BE FELLOWHEIRS, AND OF THE SAME BODY, AND PARTAKERS OF HIS PROMISE IN CHRIST BY THE GOSPEL:
Eph 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Eph 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ...
Eph 3:9 And TO MAKE ALL MEN SEE WHAT IS THE FELLOWSHIP OF THE MYSTERY, WHICH FROM THE BEGINNING OF THE WORLD HATH BEEN HID IN GOD, who created all things by Jesus Christ...
Eph 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God...
Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord.

This is profound. Paul is saying some key things about his headship grace or primary grace here. He is saying that he was given the grace to be the primary or principal carrier of the following mysteries :
  • An aspect of THE MYSTERY OF CHRIST) … WHICH IN OTHER AGES WAS NOT MADE KNOWN UNTO THE SONS OF MEN.
  • The mystery THAT THE GENTILES SHOULD BE FELLOWHEIRS, AND OF THE SAME BODY, AND PARTAKERS OF HIS PROMISE IN CHRIST BY THE GOSPEL.
  • The mystery TO MAKE ALL MEN SEE WHAT IS THE FELLOWSHIP OF THE MYSTERY, WHICH FROM THE BEGINNING OF THE WORLD HATH BEEN HID IN GOD.
Headship grace also acts first on behalf of the then locked out and hopeless multitudes, often bearing costly pain on their behalf. Again Paul explains this about himself:

Col 1:24 Who now rejoice in my SUFFERINGS FOR YOU, AND FILL UP THAT WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH...
Col 1:25 Whereof I AM MADE A MINISTER, ACCORDING TO THE DISPENSATION OF GOD WHICH IS GIVEN TO ME FOR YOU, to fulfil the word of God...
Col 1:26 EVEN THE MYSTERY WHICH HATH BEEN HID FROM AGES AND FROM GENERATIONS, BUT NOW IS MADE MANIFEST TO HIS SAINTS...
Col 1:27 To whom God would MAKE KNOWN WHAT IS THE RICHES OF THE GLORY OF THIS MYSTERY AMONG THE GENTILES; which is Christ in you, the hope of glory...

In other words, multitudes or generations can sit in the dark, not see or enter into possible destiny and opportunities, until headship grace or graces arise to break things open and boldly lead them in. Primary graces – or headship graces – represent other multitudes in opening up new seasons and dispensations.

Eph 3:1 For this cause I Paul, THE PRISONER OF JESUS CHRIST FOR YOU GENTILES...
Eph 3:2 If ye have heard of the dispensation of THE GRACE OF GOD WHICH IS GIVEN ME TO YOU-WARD...

One headship graces have seen, broken and entered, then after that the rest can put on their acquired or “AUXILIARY GRACES” and also enter and possess the land. This happened in the days of Samuel as a headship or primary grace carrier in Israel. The nation had spent twenty years languishing under subjugation and disinheritance. All were misaligned, enslaved and dispossessed for a long time.

1Sa 7:1 And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.
1Sa 7:2 And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.

It was Ichabod (the glory has departed) in Israel for a long time after Eli the Judge – Priest had fallen. Then the winds changed suddenly as Samuel arose and entered into the prominent scene:

1Sa 7:3
And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
1Sa 7:4 Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.
1Sa 7:5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
1Sa 7:6 And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh...
1Sa 7:9 And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
1Sa 7:10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.

Once the headship grace/s has/have opened the door and defined the way, all and sundry with auxiliary graces can enter, recover territory, and possess the land.

1Sa 7:11 AND THE MEN OF ISRAEL (ALSO) WENT OUT OF MIZPEH, AND PURSUED THE PHILISTINES, AND SMOTE THEM, until they came under Bethcar.
1Sa 7:12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.
1Sa 7:13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
1Sa 7:14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.

After the earlier victories, headship graces then sustain the dominion of God’s people and God’s order to prevent the return of enslavement on God’s people:

1Sa 7:15 And Samuel judged Israel all the days of his life.
1Sa 7:16 And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
1Sa 7:17 And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.

The Church and Nations need headship grace/s and auxiliary grace/s to connect and work together. But without recognizing and embracing genuine headship graces that are known by their fruit of servant heart rather than a mentality of lordship, the multitudes that are supposed to have auxiliary graces will never reach their maximum place of grace and destiny in God’s kingdom.

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